Site Investigation And Preparation Construction Essay

Site Investigation And Preparation Construction Essay Select any industry that you know. Imagine how you prepare the site the stages you have to go through. Picture the document, the site investigation. Do you have any by-law? Follow your imagination and write a mini report. Sketch (include figure) an example of a bad site layout. Briefly explain why it is a bad lay out. Introduction Nowadays, population in Penang increasing rapidly but in Penang we are less free space for construction. Therefore, for reducing land space used, we are going to construct 20 storey building. We from NZL construction has to construct a huge apartment in residential area. This apartment consists of 20 floors which cover around 3300sq.ft in Penang. In order to start our construction, firstly we need to investigate and prepare the site (SI). The activities during preparing the site are earthwork, site clearing, fencing, dewatering, staking, and build temporary infrastructure for worker and build shortcut access for heavy vehicle. The construction is referring law of Penang. Objective of SI The SI needed to construct an construction that will lowering as much the inconvenient toward public and area during the project running. Besides, it s also need to make sure that the site is suitable for the construction. Site Investigation The geological and geotechnical parameters must suitable for the construction. There, we must extract the soil by using boring technique. This technique won t produce noisy that will disturb the residents. Moreover, the technique is more economical that will save our budget. After the test is conducted, we now know our geological suitable. Now, we can continue constructing the project. First of all, we must clear the site. Ex: cutting the existing tress that in site area and also demolishing old building. Next, excavating the surface for the formation level and slope stabilization The problem faces before and during construction The problem may occur before construction: 1. There are small rivers in the construction site. 2. Demolishing the old building bring unsatisfied among resident 3. Difficulty in transporting the materials to the construction site because near to the town and residential area The solution: 1. The river will cover up by the soil from cut and fill 2. Build suitable drainage system to void flood in the site and the residential area. 3. Give some pay back money for the residents for their loses in the old building 4. To avoid traffic jam, disturbing the resident and also for safety reason work carrying the equipment and materials such as tractor, timber and other is after peak that around 10 am to 3 pm Problem that may faces during the construction 1. Weather of the country is unpredictable. Its can be raining day without any sign. 2. The transportation of the raw materials is far away from the site cause the site is near to residential area. 3. Not enough space for keeping raw material small site area. 4. Safety for the resident. It s quite not safety when the heavy vehicle transporting the raw materials 5. The noisy sound from the construction site will disturb the residents condition 6. Flowing of heavy vehicle will damage the road. 7. The piling will affect the soil condition that may cause unstable condition for the foundation level The site layout Site layout is as references for a perfect construction. In must smartly plan to reduce careless as much as we can. It s also to avoid delay in construction. The site layout is as below: 1. Warning notice to warn public and workers at the construction. This is important to warn public people and also give awareness among the workers. 2. Briefing is needed for the workers 3. The site must secure from authorized people such as public workers. So, for more protection we need to fence around it. 4. The raw materials must be keeping systematically. If there not enough space, we need to rent it. 5. Electricity and watering is at the site. Producing this important thing must illegal and systematic to curb problem during construction that may delay project 6. Facilities for the workers must considerate. Must be fully constructed with electricity and water. 7. Consultant and contractor office must nearby the site Bad site layout Bad site layout may cause easier thing to be more difficult especially when it did not plan well. This is example of bad layout. Why we categorized it as bad layput: 1. Do not show road those heavy vehicles need to follow by. 2. No place to keep raw materials 3. No fencing around the construction site 4. Too simple plan layout. 5. No welfare for the workers such as toilets and canteen The site layout must be very clear including sketching road, and fence. Besides, site layout also must show the whole construction. The alternative road also must be suggested to avoid traffic problem and make the transportation raw materials become easier. Moreover, places for keeping the raw materials must be covered up by water proof to prevent it from damage internally and externally. Besides, all the welfare for workers needs to improve time by time to give comfortable and tidy place for them. This may give them spirit and courage them to work harder. This site is operated by Academic Computing, Centre for Information Communication Technology, Universiti Teknologi Malaysia Todays Hits : 45,796 Total Hits : 1,061,804

Autistic Savants Essay -- essays papers

â€Å"Autistic Savants† Autism is a biological disorder that affects a child’s motor and social skills. These children cannot work in social settings like school and so many of them feel left out not because they are different, but because they don’t know how to interact with others. It seems that everyone knows about autism very well; however, there are some children who are autistic yet they have a very special ability in one area. These children are called autistic savants. Autistic savants are individuals with an amazing skill or ability that most people do not have. There is an estimated prevalence that 10% of savant abilities are in autism. Children with autism have savant abilities, which mean they excel in certain areas like music, art, and mathematics. Leslie is an extraordinary person who happens to have a couple of handicaps such as: blindness, autism, and cerebral palsy. Though he has these three handicaps, which is not a good combination at all, he is still very happy. Leslie has gone through many different things; for instance, his blindness happened at birth when the doctors noticed that his eyes were not open and had to remove them both when he was 6 months old. Although Leslie was put up for adoption at birth he did not think that his foster mother, May Lemke, was not his real mother, though she cared for him as much as she did her own children. One night, when Leslie was about 14 years old May was watching â€Å"Sincerely Yours.† The program featured- Tchailovsky’s Piano concerto No. 1 in the middle of the night May heard some noise downstairs and went to investigate. Leslie was playing on the piano Tchailovsky’s Piano concerto No. 1. Leslie just played by ear. When he was 22 years old Leslie gave his first per... ...al abilities, they can process the square root of 12034 in a matter of seconds; however, simple mathematics are very difficult for them to understand. No one really knows how they can process such high numbers, but some say that it is just too simple and easy to figure out that they don’t understand. There seems to be many people that are autistic savants or just have savant abilities. Many researchers have theories of why some autistic individuals have savant abilities. Dr. Rimland, Mark Rimland father, has a theory that these individuals have incredible concentration abilities and focus their complete attention on a specific area of their interest. It does not seem that Dr. Rimland is able to prove his theory, so we will never really understand how individuals have savant abilities. It seems that the most common type of autistic savants is mathematical abilities Autistic Savants Essay -- essays papers â€Å"Autistic Savants† Autism is a biological disorder that affects a child’s motor and social skills. These children cannot work in social settings like school and so many of them feel left out not because they are different, but because they don’t know how to interact with others. It seems that everyone knows about autism very well; however, there are some children who are autistic yet they have a very special ability in one area. These children are called autistic savants. Autistic savants are individuals with an amazing skill or ability that most people do not have. There is an estimated prevalence that 10% of savant abilities are in autism. Children with autism have savant abilities, which mean they excel in certain areas like music, art, and mathematics. Leslie is an extraordinary person who happens to have a couple of handicaps such as: blindness, autism, and cerebral palsy. Though he has these three handicaps, which is not a good combination at all, he is still very happy. Leslie has gone through many different things; for instance, his blindness happened at birth when the doctors noticed that his eyes were not open and had to remove them both when he was 6 months old. Although Leslie was put up for adoption at birth he did not think that his foster mother, May Lemke, was not his real mother, though she cared for him as much as she did her own children. One night, when Leslie was about 14 years old May was watching â€Å"Sincerely Yours.† The program featured- Tchailovsky’s Piano concerto No. 1 in the middle of the night May heard some noise downstairs and went to investigate. Leslie was playing on the piano Tchailovsky’s Piano concerto No. 1. Leslie just played by ear. When he was 22 years old Leslie gave his first per... ...al abilities, they can process the square root of 12034 in a matter of seconds; however, simple mathematics are very difficult for them to understand. No one really knows how they can process such high numbers, but some say that it is just too simple and easy to figure out that they don’t understand. There seems to be many people that are autistic savants or just have savant abilities. Many researchers have theories of why some autistic individuals have savant abilities. Dr. Rimland, Mark Rimland father, has a theory that these individuals have incredible concentration abilities and focus their complete attention on a specific area of their interest. It does not seem that Dr. Rimland is able to prove his theory, so we will never really understand how individuals have savant abilities. It seems that the most common type of autistic savants is mathematical abilities

Christian worldview Essay

Theologians from different ages attempted to answer this question by pointing to the primacy of the Bible and the laws of the Church as the foremost guide to Christian living. Thomas Aquinas, for example, noted that a Christian worldview is Christocentric from the very beginning. that is, the creation was a manifestation of the Word of God. Hence, the Christian is obliged to recognize that the word â€Å"creation† is a partial manifestation of Christ (partial, since the mystery of the Trinity is yet to be revealed to humanity). Hence, every human being is expected by the Creator to be stewards of His creation. This role of stewardship should be characterized by respect for creation, responsible leadership, and brotherhood. Thus, for Aquinas, the Christian worldview is tantamount to recognition of the Christocentric origin of creation and its manifestations (the role of stewardship) in the actions of men. The Concept of Worldview: A Background In Creation Regained : Biblical Basics for a Reformation Worldview , Albert Wolters answers the question by pointing that â€Å"living consciously to the teachings of the Bible and understanding its meaning† is grounded on what he calls â€Å"framework. † This framework is equivalent to the term â€Å"worldview† (in German, Weltanschauung). Worldview literally means a framework of beliefs which functions as a guide to life. The author sees that the elements of a Christian worldview were first derived from the Bible and expounded by the Protestant Reformation. Hence, Wolters exposition of a Christian worldview had its roots from Protestant theology, although the basic elements of a Christian worldview are almost identical. In the book, Wolters created a framework for understanding the teaching of the scripture by expounding three concepts: creation, fall, and redemption. The author notes that the creation was formed out of God’s goodness. this goodness flow from the Divine will to the physical world. It can be said that the physical world to which man is located has that share of Divine Essence. Added to that, when God created man, he set forth creation as man’s purpose. God bestowed on man the role of stewards of creation. Creation serves as the means of man to attain his full development. Thus, it can be said that the â€Å"creation was created for man, and man for creation. † This mutual relationship between creation and man can be exhibited in the book of Genesis. The scope of such relationship became, however, limited because of the fall of humanity. However, the incarnation of the Word to this world became the grounding point for the restoration of creation. Hence, Christ’s redemption of humanity served as the climax for that restoration. God’s Grace as Restoration Here we can argue that God’s grace is not a concept far removed from the physical world. It is neither supra-creational nor anti-creational. God’s grace is restorative in value. God intended to restore the original goodness and meaning of creation to which sin has severely damaged. Wolters argues that because of the expansive scope of God’s redeeming work, Christians are invited to participate in his work in all parts of the world. Thus, the author notes that redemption is tantamount to the fulfillment of God’s will in this world. The afterlife serves as the final test of man’s love for God. The term â€Å"redemption† though is only a subset of God’s grace (since God’s grace is the totality of God’s loving actions towards the history of man). Redemption is viewed as the restoration of man’s relationship with God, which had been severely impaired by the fall. This restoration though, cannot be attained if God is viewed by man as a distant entity. God therefore willed that He must be a participant in the redemption of man, because â€Å"He alone is capable of giving grace to man. † This was manifested in the incarnation of the Word. The incarnation serves as God’s medium to communicate his â€Å"grace† to man. Wolters notes that the baptism of Jesus Christ was the first act to which God made clear His intention of reaching the humanity. This â€Å"reaching† though must be viewed as an act of love. undeterred by the dualist distinction of the divine and the physical. Needless to say, it was also a means of God to show that His preeminence is unbounded by time, space, and matter. that although He is distinct from the three dimensions of the physical world, He is Lord. Concepts of Structure and Direction The relationship among the three concepts can be explained using two terms: structure and direction. Structure refers â€Å"to the order of creation† , that is, it is the unchangeable and objective reality established by God. This establishment of objective reality was basically derived from the Divine Essence, yet distinct from God Himself. This method of ascribing the nature of creation to God is stressed in the work of Catholic and Protestant theologians. According to this method, we assume that God’s nature is translated into another nature by virtue of creation. However, we can never equalize God’s nature with that of creation. The reality expressed in God is different from the reality manifested in creation. Thus, God’s preeminence in terms of nature is recognition of the Divine origin of creation. Thus, the â€Å"order of creation† is derived from the will of God, and yet distinct from His nature. Direction, on the other hand, is about the evil in the world and its corresponding cure. The evil was first manifested in the fall of humanity. the cure in the salvific actions of the incarnated Word. Thus, the author argues that structure and direction comprised the â€Å"worldview. † This worldview though differs from philosophy and theology by virtue of being pre-theoretical. This pre-theoretical notion of worldview is compounded on the will of God. Thus, the author notes that the order of creation (structure) is something derived from God which can be utilized for or against the kingdom of God (direction). The Idea of Creation The idea of creation is expounded in the book of Wolters. Wolters defines it as â€Å"the correlation of the sovereign activity of the Creator and the created order. † This created order is governed by God’s acts called â€Å"laws. † Here, Wolters arrives at a definition of law: â€Å"the totality of God’s ordaining acts toward the cosmos. † Law is a translation of God’s will into actions comprehensible by the human mind. Translation is necessary in order for men to obey the will of God and participate in God’s work (stewardship of creation). Added to that, law is also recognition of the subordinate nature of creation to the will of God. This subordination though does not impede the capacity of creation to reach full development. The law serves as the focal point of development of all creatures since the â€Å"history of creation† is guided by the salvific actions of the Most High. The Conception of Divine Law Nonetheless, the law is foremost the recognition of the sovereignty of the Absolute and Perfect God and of the individuality of the creation. Anything beyond the grasp of God’s ordaining acts does not exist. Development separate from the hands of God will not mature. Thus, it can be said that the law serves as the driving force for the maintenance of the â€Å"order of creation† and its corresponding development. Here Wolters makes a distinction between the law ordained by God and the laws established by man. The law ordained by God serves first as a means for humanity to achieve full development. Humanity from the very beginning is special to God. Among the creatures of the earth, God chose man as his representation. When God said, â€Å"Let us create man in our own image†, God bestows on man the authority to shape the world. Thus, when God established the â€Å"Law†, He intends for obedience to become a point of development. that is, development in accordance to the will of God. As what had been argued earlier, development outside the scope of God’s authority does not exist. Second, God’s law functions as a test to humanity. For example, the laws of nature were established in order to test the efficacy of man’s genuine efforts to reach the Almighty. God wants humanity to discover and reach Him through its own efforts. By the laws of nature, man realizes that a Power exists beyond what he perceives. This Power is the manifested in the powers of nature: the capability to create and destroy. Thus, God intended the law to be a salvific force for man’s redemption. Human law, on the other hand, tends to be brutal and blind in scope. For the most, laws in society protect the strong and promote injustice. Rather than catering to the needs of the weak and the poor, these laws maintain the paramount interests of the ruling class. The consequence: the laws established by society become contradictory to the true purpose of the Higher Law. Rather than viewing these â€Å"secular laws† as an extension of the Law of God, it is perceived by the oppressed as an instrument of injustice and evil. Wolters then argues that because of the inclination of the laws of society to dispense evil and injustice, it becomes an â€Å"enemy of God’s ordained purpose. † Secular and Religious Domains of the Law Wolters argues that the world is divided into â€Å"secular† and â€Å"religious† domains (based from the distinction of human and divine law). The religious domain is that which concerns the private approach to scripture removed from the rudiments of â€Å"public† or â€Å"secular† affairs such as politics, science, art, and scholarship. He argues that the â€Å"religious† domain focuses on the personal ascription of an individual to the nature of the Divine. that is, the world outside the grasp of the human mind. The â€Å"secular† domain is the one derived from God and made meaningful by man. â€Å"Meaningful† here does not connote the imperfection of God in establishing an â€Å"order†, rather God gave man the capability of creating an order to which he may achieve his full potential. Components of Worldview Here, Wolters correlates â€Å"worldview† with the cognitive dimension of humanity as the medium to which man may live faithfully in accordance to the Divine Essence. He notes that if man would rearrange his mental structure to embody the teachings of the Bible, then man’s life would reflect the will of the Divine. Needless to say, man’s life would be renewed and somehow â€Å"restored† to its true purpose. Thus, Wolters argues that a one-way subordinate relationship exists between beliefs and practices. Practices are derived from beliefs. Beliefs are derived from God’s revelation to man (which reached its climax in the redemptive act of Jesus Christ). In this dualism, the inner aspect of worldview is equivalent to beliefs. the outer to practices. These two aspects of dualism though are not mutually exclusive. Man’s beliefs influence his actions. His actions, in turn, reinforce those beliefs. Here, Wolters presents a discussion of consecration and sanctification. Sanctification refers `to the renewal from the inside out. † Consecration, on the other hand, refers â€Å"to external and superficial renewal. † The distinction between these two concepts can be grasped from a substantial understanding of the dualist conception of worldview. Before an individual is renewed superficially, there is a need to rearrange his beliefs. The rearrangement should be based from Biblical precepts declared to be essential to man’s future relationship with God. This rearrangement is termed â€Å"internal reorientation. † When beliefs are properly renewed (consequently worldview is changed), this results to a total reorientation of man’s lives and his activities. Because practices constitute man’s life, reforming becomes a way to enrich that life, and to an extent, to give meaning to its true purpose. It should be noted that this â€Å"new life† is Christocentric in orientation. Faith becomes a manifestation of the Divine Will and transforms into actions contributing to its fulfillment. Here, we can assume that an `internal reorientation† of the inner aspect of worldview is a prerequisite in the total reformation of man’s life. Form of Biblical Worldview The form of Biblical Worldview which Wolters presents in his book can be summarized as follows: The form itself is ordained by God after the fall of man. The fall of humanity destroyed the bridge between God and man, and thus made necessary the proliferation of sin in the world. Because the primary purpose of creation is man, and of man is creation, there was a need to establish a structure and direction that would characterize man’s worldview. Direction though is a manifestation that God gave man freewill. that is, the freedom to choose between good and evil. God though continues to guide humanity throughout history as a Force of salvation and grace. God’s establishment of the Divine Law serves as a means for man to attain his true purpose. This true purpose can only be found in the realm of the Divine. Hence, the law as what Jesus Christ said â€Å"is made for man, not man for the law. † And, worldview is made up of two components: consecration and sanctification. Sanctification is a prerequisite for consecration. A reorientation of man’s belief is necessary for a total transformation of his life. This transformation though must be Christocentric and derived from freewill. Only when these requirements are fulfilled that man reaches the mind of the Divine. The will of God then becomes manifested in the actions of man. Man then is restored to his true purpose (which was damaged by the fall). Personal Understanding of Christianity: Changes Personally, the redemption of Christ serves only as the restoration of God’s infinite love to humanity. This is not the case in Wolters’ book. God’s infinite love had been from the very beginning directed to the nature of man. God intended man to be his close associate, greater than the angels, and receiver of His Divine grace. No point in history that God’s love for humanity diminished. God’s love for humanity is perfect and without bound. Even if the physical world ends, God’s love will flow. This is the ultimate fact of Christianity. Nonetheless, the view (personal) that the restoration of man to his true nature is limited by time and space is also contradictory to the thesis of Wolters. He argues that the restoration or the redemption of humanity through Christ is continuous. that is, the Divine grace moves history towards the full attainment of that restoration. Hence, the righteous is called to participate in this redemptive act so that the â€Å"sinners† would be enlightened of the true purpose of God’s reign. Personally, there are only two events in human history which can be described as salient to Christian faith: fall and redemption. This is though not the case in Wolters’ thesis. From the very beginning (creation), God intended man to live with Himself to attain his potentialities. This was damaged by sin: the element that disrupted (and continues to disrupt) man’s true nature. Man became far from God. Although God tried to reach man, man became (and continues to become) ignorant of himself. Man was blinded by the authority given by God over His creation. He became selfish and ignorant of God’s will. Thus, God willed that man be restored to himself. that is, God wants man to be reconciled to his true nature: a nature that recognizes its Divine origin. Bibliography Aquinas, Thomas. Whether temporal goods fall under merit? † in Summa Theologica (Calvin College, Christian Classics Ethereal Library, 2005). Retrieved on 28 October 2007 from http://www. ccel. org/ccel/aquinas/summa. FS_Q114_A10. html. Luther, Martin. â€Å"The Necessity of Knowing God and His Power† in De Servo Arbitrio (On the Enslaved Will. (Calvin College, Christian Classics Ethereal Library, 2007). Retrieved on 28 October 2007 from http://www. ccel. org/ccel/luther/bondage. viii. html.

Compare Brave New World and Fahrenheit 451 on utopias

Brave New World and Fahrenheit 451 are two novels, both set in the future, which have numerous similarities throughout them. Of all their common factors, those that stand out most would have to be: first, the outlawed reading of books; second, the superficial preservation of beauty and happiness; and third, the theme of the protagonist as being a loner or an outcast from society because of his differences in beliefs as opposed to the norm. Both Ray Bradbury and Aldous Huxley argue that when a society attempts to create a utopia through excessive control over its citizens, the result will be destructive behavior and the ultimate downfall of that society. Bradbury and Huxley warn society of a future where peoples lives are controlled by†¦show more content†¦The feelies are yet another concept of the Brave New World designed simply for the comfort and enjoyment of the people. The people experience the movies in not only the visual sense, but they also feel and smell what is goi ng on, almost as if it really exists in reality. The structure of their whole lifestyle is made in such a way that a person is never alone. Mond even says: But people never are alone...we make them hate solitude; and we arrange their lives so its almost impossible for them to ever have it (235). The different castes are also conditioned to like their jobs. This maintains stability because everyone does their job without complaint and remains happy. According to Mond: They like their work...Its light, its childishly simple. No strain on the mind or the muscles. Seven and a half hours of mild, unexhausting labour, and the Soma ration and games and unrestricted copulation and the feelies. What more can they ask for? (224). In Brave New World, Huxley argues the fact of a controlled utopia, in this case the use of Soma, replaces natural feelings and expressions for people. These drugs might appear to be good, but what the drug is actually doing is suppressing anger, sadness, annoyance, a nd other important feelings that make man human. As far as life being made easy for them, Mond says: There isnt any need for a civilized man to bear anything thats seriously unpleasant (236). Similarly, in